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Review: Exposure

Exposure: A Sociologist Explores Sex, Society, and Adult Entertainment

Chauntelle Tibbals

From the opening essay in Exposure, you will laugh (a lot) and you will cringe (occasionally). Which is appropriate. ExposureAfter all, this is a book about porn — that laugh- and cringe-inducing industry of id. It’s the shadow market force that accelerates tech innovation and the economy as surely as it does libidos, and both mirrors and molds our culture in more ways than we realize.

Once relegated to shady theaters and sticky arcades, porn is now a billion-dollar business with crossover into the mainstream. Still, a stigma remains, and new hang-ups have emerged along with new media.

Chauntelle Tibbals, a sociologist specializing in gender, sex and media, is our guide through present-day Porn Valley in this collection of anecdotes, theories and observations from her decade-plus of researching the industry.

Tibbals is a prolific writer and commentator. In Exposure, she only skims the surface of her academic research, but you can find much of it online (and I highly recommend you do). Here, she gives us the broad strokes of the industry. Her essays raise more questions than they answer, and that’s the point. Pornography impacts us on many levels, and our relationship with it gets knotted up with our needs, values and feelings on gender, politics and social mores. Untangling these knots is beyond the scope of a single book.

Instead, Tibbals reveals the human side of adult entertainment that will reframe the way you think about the business — not in a judgemental way, but an intellectual one.

Tibbals traces her foray into porn scholarship to a provocative streak and a rejection of unscientific generalizations about adult entertainment. Sadly, she discovered this short-sightedness had infiltrated academia when her graduate advisor belittled her dissertation topic. However, this rebuke only further entrenched her scientific curiosity.

“Porn was capable of making people lose their common sense, analytic skills, and composure,” she writes. “It could scramble the smartest, most educated of brains. And that was it for me. I was hooked — porn for life.”

But it was more than the thrill of the maverick driving her interest. She was also fascinated with her own fear of pornography, which, once she delved deeper into the topic, she realized was actually a fear of “the socially constructed idea of it.”

Some of Tibbals’ finest work is when she’s exploring the meta-space between real and fantasy — real actors with fake personas having real sex presented as fantasy. What impact does this have on the performers? It’s complicated, of course, but the important thing is that Tibbals poses the question in a way that humanizes the participants.

Talk shows flock to porn-star tragedies and draw broad conclusions. Tibbals considers each performer as an individual being. One such star is Joanna Angel, a Rutgers graduate who runs her own production company and stars in its films. Tibbals found one of Angel’s more hardcore flicks to be both intense and empowering.

“It showed an educated woman business owner in control of exactly the kind of sex she wanted, all in order to make exactly the kind of creative product she wanted to sell.”

In her survey of the genre, Tibbals challenges her own assumptions of empowerment and exploitation. In spending time with performers and their fans at conventions, she confronts a complicated culture that she describes as “the strangest mix of human adoration and disgust.” There are earnest and endearing fans, but also stalkers, self-righteous assholes and seemingly well-intended folks who unconsciously break social norms (asking intimate questions or making lewd comments) simply because of the perceived intimacy they have with the performer.

And of course there are the insecure misogynists who simultaneously desire and degrade the women they adore, often in a flurry of bipolar comments (“I love you”/”You’re a whore”) on social media. As though porn actors didn’t have enough detractors on the outside, they also suffer the abuse of so-called fans who “slut-shame” them online.

And it’s not just anti-porn activists and misogynists who get in on the action. Media exploitation of the industry is as pernicious and predatory as it accuses Porn Valley of being.

Take as an example the recent documentary Hot Girls Wanted, which I enjoyed but which ultimately disappointed when it devolved into a patriarchal rescue narrative. The lead subject, Tressa, willingly and knowingly pursues a career in porn, but is infantilized by the documentarians. She starts dating a guy who is aware of what she does for a living, but then he whines about how her career is hurting him. He implores her to give up her job for him. Were you to replace “porn star” with any other occupation — say “ER surgeon” — the jealous, insecure boyfriend would be, at best, an unsympathetic character, if not an outright villain.

In Hot Girls Wanted, though, he is the white knight.

But don’t take my word for it. Tibbals happened to write a fantastic review for Uproxx, which explains the film’s failings far better than I could.

I have long been fascinated with this bizarro intersection of pornography, feminism and media, and Exposure did not disappoint. This book is proof of the importance of porn scholarship, and Tibbals’ is a welcome and needed voice in the field.

Recommended Reads: Historical Summer

What a wild month it’s been. Between politics, crime, World Cup football and my attempt to document the literary stops on my Paris trip, it’s been difficult to keep up with new releases. Here is a sampling of books you may have missed as spring turned to summer.

 

Inventing a Christian America: The Myth of the Religious Founding

Steven K. Green

Oxford University Press

As America approaches its 25th decade, it’s only natural to look back and re-evaluate who we are and what we’ve done with our time in power. Inventing a Christian AmericaPerhaps it’s the mid-life crisis of empire, or just the build-up toward a presidential election, but coming out this summer is an arsenal of books regarding our nation’s founding.

I’m reading as many of them as I can, because it’s a fascinating study, and Steven K. Green’s Inventing a Christian America is an important contribution.

His attempt is to demystify the colonial and revolutionary periods to get at the truth of the religious origins of the country. He starts by addressing two of the most common narratives of the founding: the first being that of a country chartered by religious exiles in search of freedom to practice as they pleased, the other of Founding Fathers who established the separation of church and state.

Both of which he describes as myths, in the literal sense. “In providing explanations of events not personally remembered, myths legitimize the past while they provide a unifying narrative for a distinct people.”

The truth is that colonial life was more diverse than either narrative suggests. Sure, there were religious exiles, but there were people of many beliefs, not just protestantism. And there were many folks that were there for business, adventure or a new start in life.

But when it came time to unify the disparate colonies, a common tale was in order.

Green writes: “The idea of America’s religious origins is essentially a myth created and retold for the purpose of anointing the founding, and the nation, with a higher, transcendent meaning.”

Through his historical digging, Green reveals a pluralistic society that’s difficult to pigeonhole in retrospect. What they did record in founding documents, however, was both a respect for religious practice and the separation of church and state.

Green’s work is thorough and authoritative, and is certainly a book I enjoyed and would recommend. But whereas some academic books have crossover appeal, this is not a book that will translate well to a general audience.

Which is unfortunate, because most Americans would benefit from learning more about the founding and the role of religion in early America. Especially now.

Inventing a Christian America is a great place to start.

 

The Physicist and the Philosopher: Einstein, Bergson, and the Debate that Changed Our Understanding of Time

Jimena Canales

Princeton University PressThe Physicist and the Philosopher

This wonderful revisitation of the relativity debate was released on June 17. Or was it? Time is relative, of course, as Einstein taught us a century ago. While relativity is the rule these days, it wasn’t a slam-dunk sell in the early 20th century, and philosopher Henri Bergson appeared to have the upper hand in the debate. The notion that time can move differently for two people not in uniform motion (or that events can occur simultaneously — or not — depending on relative motion) had to sound a little like voodoo to a populace born in the 19th century.

Of course, we know that Einstein won out, and our notion of time has never been the same. Canales takes us back to when it all changed, not in the typically triumphant language that we often get from biographies of Einstein, but from the perspective of a skeptical inteligencia not yet acquainted with nuclear energy and quantum mechanics. An interesting and important read.

Review: The Euthanist

The Euthanist

Alex Dolan

In one of the most promising debuts since Gillian Flynn’s Sharp Objects and Alice Blanchard’s Darkness Peering, The EuthanistThe Euthanist strikes like a suckerpunch and never lets up. Seriously, this book is freakin’ relentless.

On most days, Pamela Wonnacott is a kind-hearted firefighter and EMT with a troubled past, but as Kali, she provides a different kind of public service as an end-of-life caregiver. She is attending to Leland, a terminal patient who has requested assisted euthanasia, but in the first of many twists, Leland turns out to be an undercover agent.

The opening chapter of The Euthanist left me breathless, only to be one-upped by chapter two. The pacing is spry and the narration is delightfully disorienting in the manner unique to first-person POV. There is nobody Kali can trust, and even her allies turn on her when she unwittingly brings the FBI to their door.

Dolan manages all of this well, avoiding the usual traps of first-person narration (he keeps Kali disoriented, but not clueless) and managing his twists and reveals organically. Most impressively, he doesn’t manufacture a ridiculous romantic angle or give us a cavity with overwrought sentimentality.

On the whole, this is masterful storytelling that lets the characters, and not convention, dictate their actions. There is only one scene that feels over the top, in which Kali’s costume serves a theatrical purpose rather than a practical one. Beyond that, the characters and their motivations are authentic, and the tension in this novel is intoxicating.

As Kali says, “Fear isn’t pain, but it is the expectation of it.” Except with Kali, Chekhov’s gun is replaced with a syringe.

The Euthanist is particularly relevant as right-to-die issues have gone from hushed whispers to appropriate dinner conversation. Dolan doesn’t beat us over the head with social commentary, but allows the conversation to play out between Kali and Leland.

This is an exciting debut, and I look forward to more of Alex Dolan’s writing.

Review: American Hysteria

American Hysteria: The Untold Story of Mass Political Extremism in the United States

Andrew Burt

For most, Jade Helm 15 may sound like the newest MMORPG, but for Chuck Norris, recipient of many kicks to theAmerican Hysteria head, the upcoming military training exercise is something straight out of Gray State (in other words, B-grade survivalist porn).

“It is neither over-reactionary nor conspiratorial to call into question or ask for transparency about Jade Helm 15 or any other government activity,” Norris wrote in an op-ed for WND.

Sadly, it’s not just over-the-hill actors. Some politicians have been swept up in the paranoia as well. It’s disappointing, but not surprising. As Andrew Burt writes in his new book, American Hysteria: The Untold Story of Mass Political Extremism in the United States:

“Every few decades, a striking political phenomenon emerges, based upon the fear that a secret network has infiltrated American society and threatens destruction from the inside. Even more fascinating is the fact that this type of movement is not relegated to the fringes of the political arena — it routinely takes center stage.”

While there are plenty of examples to choose from, Burt focuses on five less-than-dignified instances of American witch hunts: the anti-illuminati and anti-mason movements from the country’s earliest days to 20th century’s Red Scare and its bastard sequel, McCarthyism, and finishing with the anti-Islam sentiment of the modern day (specifically, the anti-Sharia movement).

In this excellent study, Burt seeks the common ground between these manias. What he finds, not surprisingly, is that “hysteria arises at times of profound change in America’s national identity,” predictably when a fading social group is losing its leverage. They perceive an outside threat that has penetrated the establishment.

Jade Helm 15 is a perfect example. Since the Civil Rights movement, a culture war has been festering, particularly among aging white men threatened by new demographics and the embrace of multiculturalism.

This war went nuclear when Americans elected a black president who was acquainted with Islam. The enemy wasn’t at the gates — it was inside the White House!

So, despite the fact that routine military exercises have been occurring in Texas for years, under the direction of a black commander-in-chief, ostensibly sane politicians are buying into Norris’ nonsense.

This, Burt writes, is what separates hysteria from extremism. Extremism is always present, but generally marginalized. Political and cultural battles can be contentious, but they typically occur within an agreed-upon scope of reality.

The time to get nervous is when legitimate mainstream figures get caught up in the crazy (e.g. a viable presidential candidate believing that Obama and the CIA are plotting a takeover of Texas and Utah).

In other words: It’s time to get nervous.

But back to Burt. There is no knocking his narrative and reporting skills. American Hysteria is well-researched and -written, and I hope to see more from him in the future. He has written for such outlets as U.S. News & World Report, the Atlantic, Slate and Politico, but this is his first book-length work. My only knock on this book is the overlap between some of the episodes (e.g. the Illuminati and the Masons, the Red Scare and McCarthyism). I would love to see Burt take on other manias, such as the Satanic Panic, perhaps in later books.

After giving us the history of hysteria, Burt goes one further and offers us tips in handling the manias that haven’t happened yet. “The first rule of hand in approaching movements of hysteria is thus to accept them for what they are, rather than dismissing them outright, as is so often the temptation.”

As much as I am amused by Norris’ rants, it would be wrong to dismiss his views out of hand — not because there is any substance to his op-ed, but because there is something important to be learned from the subtext.

“Hysteria, after all, is about exclusion — it is the story of groups of men and women, like McCarthy and his supporters, confronting profound changes within American society and then excluding other groups as a result.”

To prevent the next Red Scare, we’ve got to recognize it in its infancy, understand the true interests of its followers and confront the unreasonable with reason.

It may work, it may not. The upshot of those times when it doesn’t work is that it makes for colorful history — a history skillfully explored by Burt in this must-read book. I can’t think of anything more patriotic than reading this book in time for July 4, to learn from our missteps to avoid repeating them again and again.

Review: “No One Helped”

“No One Helped”: Kitty Genovese, New York City, and the Myth of Urban Apathy

Marcia M. Gallo

From an early age, I longed for the big city life. Growing up in a sleepy township that didn’t even have sidewalks will do thatNo One Helped to a kid. To dissuade me from fleeing the Rust Belt for bright lights and tall buildings, my parents served up the tale of Kitty Genovese, the New York woman who, in 1964, was famously murdered on a Long Island street while everyone just stood back and watched her die.

It terrified me. In my mind, I envisioned a crowded street, broad daylight, pedestrians having to sidestep this dying stranger as she pleaded with them for help.

It wasn’t difficult to imagine. Though not the best time for New York City, the 1970s and early ’80s was a fruitful period for dystopian cinema set in the metropolis. My impression of the city was shaped entirely by Escape from New York and Fort Apache, the Bronx.

Though the story of a woman left to die on the sidewalk stayed with me, I never actually learned her name until college, when we studied the case in psychology class. Many psychology classes, actually. At the time, the prevailing narrative was still treated as gospel: 38 neighbors watched and did nothing as Winston Moseley assaulted Genovese, left, assaulted her a second time, left, and came back a third time to finish the job.

It’s hard to fathom how this could happen, and of course, it didn’t. At least, not the way it was reported in 1964, and certainly not the way it had been mythologized by the time it reached my ears as a cautionary tale. A more accurate telling was done by Kevin Cook in 2014’s Kitty Genovese: The Murder, the Bystanders, the Crime that Changed America.

The focus of Marcia M. Gallo’s “No One Helped”: Kitty Genovese, New York City, and the Myth of Urban Apathy is not so much on the murder as the social incubator in which the narrative of urban apathy was spawned and evolved — and how, by focusing on the witnesses rather than the victim or perpetrator, Genovese “had been flattened out, whitewashed, re-created as an ideal victim in service to the construction of a powerful parable of apathy.”

The biggest omission from Genovese’s story, writes Gallo, a history professor at the University of Nevada, Las Vegas, is that she was a lesbian. Being young, pretty and white made her the perfect media martyr, so details of her romantic preference would have been inconvenient to the “ideal victim” narrative in 1964. As the story of her murder took on a life of its own, she became a nameless victim of urban decay — more of a plot device than a character in her own horror show.

“No One Helped” is on the shorter side, but Gallo deftly packs in a lot of information — and unpacks five decades of history. The chapters are like linked short stories, exploring in turn the history of Kew Gardens and the racial tensions of the time, the changing media landscape and the marketability of an erroneous New York Times article that fumbled the facts but resonated with “white flight” suburbanites.

As for Genovese, Gallo writes, the article “rhetorically reduced her to the chalk outline left on the sidewalk at a crime scene after a body has been removed.”

About those 38 witnesses? Only four were actually called to testify at the trial, and even fewer were aware that Genovese had been stabbed. The Times failed to mention the fact that Moseley’s initial assault was interrupted by a neighbor’s intervention, and his second assault took place in a darkened back hallway beyond the vantage point of any neighbors.

Gallo writes, “In all of the accounts that have followed in the story’s wake, what has rarely been noted is that there is only one actual eyewitness to Genovese’s death. That person is her killer, Winston Moseley.”

In reclaiming Genovese’s identity, Gallo reveals her personal connection to the case. She does so in a tasteful, informative manner, steering clear of navel gazing and drawing attention instead to the resonating significance of the story.

For all the horror of the Genovese murder, and its aftermath, it also gave birth to the 911 emergency response system and community policing efforts. It furthered the movement to reexamine our societal acceptance of intimate partner violence (some witnesses had dismissed the assault as a “lover’s quarrel”).

And it exposed racial bias in crime reporting. Just two weeks earlier, Moseley had assaulted another woman, murdered her and set her on fire. “Significantly, no photographs of Moseley’s earlier victim, Anna Mae Johnson, a young black woman, ever appeared. Within weeks she would fade from most popular versions of the story, as would her killer,” the author writes.

Most of all, for Gallo, the legacy of the Genovese murder still matters “because it raises the central question of how we engage with those around us, individually and collectively, when they need our help.”

Digging beyond the murder and the myth, Gallo has penned a remarkable portrait of Genovese and her enduring legacy a half-century later. Her murder inspired an entire branch of psychology, but perhaps her lasting impact on social science will be the study of media myth-making. No matter the fables and fallacies that have emerged, the impact of Genovese has endured.

I’ve been on the Long Island Railroad, and at the Kew Gardens stop, it’s impossible not to look down at the nondescript parking lot and the neighboring houses, all crammed together, and wonder how this could have happened.

After 50 years, we know it happened differently than we’ve believed, but the true story of the assault is still as brutal and horrifying, if different, than we imagined. Gallo succeeds in redirecting our attention from the “witnesses” to the victim, who became a footnote to the fable. “No One Helped” restores the individual who existed before the chalk outline.

Recommended Reads: Rich People’s Movements

Isaac William Martin

Rich People’s Movements: Grassroots Campaigns to Untax the One Percent

Though originally published in 2013, tax season is the perfect time to reissue this compelling look at the anti-tax movement in America, as documented by rich peoples movementsa sociologist specializing in public policy and social protest. Rich People’s Movements begins with the Tea Party protests of 2010 and traces the history of anti-tax sentiment back to the Sixteenth Amendment. More than mere history, this book examines the ways the affluent borrowed the tactics of the poor and powerless, who, without the ability to confront power with money and influence, took to the streets to make their voices heard.

Why would those with power and influence rely on a protest movement? Martin answers this question and many more, such as why the working poor will sometimes rally to the defense of the 1 percent and their economic policies.

Also available is Martin’s new book, Foreclosed America, co-authored with Christopher Niedt. This is a collection of portraits of Americans who have lost their homes to foreclosure since 2007 — and a look at the housing crisis that still affects our economy and way of life.

Review: Words Onscreen

Words Onscreen

Naomi S. Baron

On Feb. 6, I waited in the cold for 7.5 hours to meet author Neil Gaiman at Old Firehouse Books in Fort Collins, Colo. An estimated 2,000 fans bravedWords Onscreen the elements to have the author of The Sandman graphic novels, Coraline and American Gods autograph his new hardcover collection, Trigger Warning: Short Fictions and Disturbances.

Despite the wait (and the fact that I was terribly under-dressed), everyone was jovial, and it felt more like a bibliophile block party than a reception line. Any weariness I may have felt was quickly (and repeatedly) dismissed with an idealistic sentiment voiced by many in attendance, “Isn’t it great to see this many people waiting in line for a book?”

Indeed, it was this very love of books that compelled me to read Naomi S. Baron’s Words Onscreen: The Fate of Reading in a Digital World, an impressive work of scholarship and social commentary by this professor of linguistics at American University.

One of Baron’s professed interests is “electronically mediated communication,” and Words Onscreen combines research, anecdote and history to explore the differences between the printed and digitized word. This isn’t a trend piece, but a wide-reaching study on reading, beginning with the inquiry that “if eReading is less well suited for many longer works or even for short ones requiring serious thought, what happens to reading if we shift from print to screens?”

Baron takes us to some expected places (studies on digital vs. print reading habits; the effect technology has on our brains; the digital democratization of information; emerging social norms for electronic devices) and some unexpected ones (the history of anthologies and abridged editions; the slow reading movement; the impact of the scroll bar on reading habits).

Scrolling and reading, if you’re curious, leads to “worse comprehension” of content.

Though Baron’s scope is wide, she never loses sight of her target. She successfully threads each narrative sojourn into the conversation of how we engage with text. One of her deeper philosophical meanderings concerns the definition of reading itself. Is the act of reading simply scanning our eyes across the page? What about those passages whose complexity or sheer beauty cause the reader to set down the book and meditate on those words? What about re-reading? Studies show that pausing while reading and re-reading leads to better comprehension of the material (not surprisingly).

Research is important, as it informs best practices for teaching and learning, but Baron admits the difficulties with measuring reading comprehension. Mere content recall provides only plot summary, and deep understanding takes both time and contemplation. Take, for instance, Gogol’s classic novel, Dead Souls.

“Some of the benefits of literature come from discussions with others or personal reflection at quiet moments. Payoffs may not surface until years later when, having lived and experienced more, we discover the relevance of Gogol’s world to ours. Try measuring that.”

Indeed.

Like many academic books (as opposed to general nonfiction), Baron tends to over-support some of her conclusions, citing studies with overlapping information, but that’s to be expected. The author has many insightful things to say throughout the book, but there’s not much in the conclusion that would be news to an academic audience.

For this, I don’t blame the author, but reality. There’s no closing the barn door on the Kindle or Nook (on which I read my digital galley of Words Onscreen), and it’s hard to predict the direction of accelerated technology. Also, there are many positives to digital reading to weigh against the negative, from minor conveniences (not having to carry five books on an international flight) to those of great importance (the facilitation of increased global literacy).

Baron instead advises instructors and avid readers on how to navigate the digital-print hybrid. Her criticisms of e-reading are fair and supported by research, and her tone is never melancholic or luddite. The ultimate takeaway from Words Onscreen is that the content matters more than the container, although Baron also makes a compelling argument for the container as totem.

For the roughly 2,000 bibliophiles in line with me at the Neil Gaiman signing, the container was still something of value: a beautifully printed and16277386370_74c41c8a45_o bound edition with a personalized signature in permanent ink.

As Baron points out, it’s not just the text on the pages that matter. We fall in love with the smell of books, the crispness of the paper, unique typefaces that digital readers can’t reproduce. We can underline, highlight, write in the margins. Some keep their books in pristine condition, while others dog-ear, fold and break-in a book like they would a new baseball glove. Their utility extends beyond the reading. Bookshelves provide memories for the reader, a conversation spark for guests and ready access to favorite works.

There is something lost in the translation from print to digital.

For me, it calls to mind Harlow’s monkeys. If all they needed was food, then the monkeys wouldn’t object to curling up with a wire mother. Except, they needed the nurturing touch of the cloth mother. For the same reason, meal replacement shakes or futuristic food pills will never take the place of an actual dinner, because eating is not just about the absorption of nutrients.

With technology advancing at a bullet’s pace, who knows what will come of books in the future. It’s clear from Baron’s research that the format of what we read affects how we read, but it’s hard to predict where that will take us.

Wherever we end up, Words Onscreen should serve as an important guidebook. It’s a wonderful and important book, no matter how you read it.

Review: Is There Life After Football?

Is There Life After Football?: Surviving the NFL

James A. Holstein, Richard S. Jones and George E. Koonce, Jr.Is There Life After Football

I couldn’t have known it at the time, but in one night I met two athletes who would become prominent figures in the modern NFL concussion narrative: Mike Webster and Jack Tatum. At the time, Tatum was recently retired, but Webbie was still playing for my hometown Steelers, and of the seven or so players I met at this banquet, these are the only two I remember.

Because I bleed black and gold, I was happy to meet Webster. I remember him being incredibly friendly, shaking hands with both my father and me and penning a thoughtful autograph. But as cool as that was, I was really excited to meet the notorious Tatum, the icon of NFL villainy for permanently paralyzing wide receiver Darryl Stingley.

This had earned Tatum one of the coolest sports nicknames of all time, and he was at this banquet promoting the first of his three autobiographies, They Call Me Assassin.

Tatum didn’t just look mean–the air around him chilled, the energy darkened. Something repulsive oozed off of him and kept the crowd at a distance. He didn’t crack a smile, had none of Webster’s warmth. When I handed him my autograph sheet he literally just signed his name. No message, no greeting. Just “Jack Tatum.” He was terrifying, and I came away from that encounter star-struck.

Of course, my opinions of both men are much different now.

Nevertheless, both men symbolize the celebrity and consequence of football’s golden age: Tatum the intimidating aggressor whose ferocity and win-at-all-costs mentality are prized attributes and Webster the tough-as-nails scrapper who attained on-field glory at the cost of his mind, body and dignity off of it.

In the past decade, we’ve learned about the long-term health risks of playing professional football. With every early death, suicide and descent into darkness and bankruptcy, it becomes more difficult to enjoy a Sunday slugfest with a clear conscience. In another two decades, we may not recognize professional football, because we’re just now recognizing the toll it takes on its players.

An important new book on the subject, Is There Life After Football?, considers not only the physical and neurological toll of the sport, but also the psychological impact of job-mandated violence, short careers, and the wild financial swings common among players.

Penned by two sociologists and an unexpected scholar (former Green Bay Packers star George Koonce–that is, Dr. George Koonce), Is There Life After Football? provides a sobering and insightful view of this transition through the personal anecdotes of Koonce and the research of Holstein and Jones. Most jarring is Koonce’s admission of a reckless act at the end of his career. It wasn’t exactly a suicide attempt, but he did drive his car off the road just to see what would happen.

This anecdote is all the more poignant when considering the recent driving death of Rob Bironas.

Though not as accessible as the prose styles of Malcolm Gladwell and Michael Lewis, the authors do a great job of distilling difficult material into a digestible form. It’s also a treat to read for anyone who enjoyed watching those plucky Packers of the 1990s. Juxtaposing those dynamic teams with Koonce’s experiences gives the book a Behind the Music vibe.

The takeaway is the same. Just as those we see on stage and screen are real people, so too are the men behind the facemasks.

Perhaps in a box, somewhere, at my parents’ house is a slip of paper with Webster and Tatum’s autographs. If I ever find it, I’ll frame it, perhaps donate it to a museum, where it can memorialize a different time, alongside bare-knuckle boxing and Crack the Whip as American pastimes whose time has passed.

Review: An Infuriating American

An Infuriating American: The Incendiary Arts of H.L. Mencken

Hal Crowther

The tone of this extended essay is established up front by a quote from the subject himself, H.L. Mencken:An Infuriating American

“To the extent that I am genuinely educated, I am suspicious of all the things that the average citizen believes and the average pedagogue teaches.”

Mencken, one of America’s finest journalists, was also a world-class iconoclast, and the tone and spirit of his work is captured wonderfully in this short study by Hal Crowther, himself an esteemed author (and 1992 recipient of the H.L. Mencken Award). Mencken should be required reading for everyone (particularly prospective journalists), and An Infuriating American is as good an introduction to the writer as you’ll find.

Crowther’s prose is fearless in tone and content. He is willing to editorialize and present Mencken in all his contradictions—and he doesn’t shy away from the difficult subjects, like racial discrimination. For all his bluster about defying popular opinion and pedagogy, Mencken was a sheep when it came to racism. His comments about Jews and African-Americans, as well as his complicated love affair with Germany post-WWI, are indefensible, and Crowther makes no effort to do so.

But that shouldn’t come as a surprise. Mencken drew the ire of many and never held his tongue to avoid criticism. He was an elitist and, one could argue, a misanthrope. “Human progress was one of the myths to which Mencken did not subscribe,” writes Crowther.

I would say the evidence supports this decision.

The breadth of his thought is such that members of all political factions can claim Mencken as one of their own. Crowther establishes his proper place: “Certainly Mencken was a conservative by many measures, and died conspicuously to the right of the intellectual mainstream. But it’s a grievous insult and injustice to imagine him watching Fox News, or celebrating the wisdom of Rush Limbaugh and Ayn Rand.”

This is a wonderful book about a complicated man, and an important object lesson for anyone pursuing a career in journalism, writing or general rabble-rousing.

And during this political season of partisan blowhards and neutered media, is there anything more fitting (or even patriotic) than revisiting an era of bold journalism, back when it was a blue-collar profession of integrity, and not something best illustrated by the film Nightcrawlers.